How great, then, is the illusion of those Christians, who forget their past sins, or compare themselves with others whose lives they take to have been worse than their own; and thus satisfied with themselves, can see no harm or danger in the easy life they intend to pass for the rest of their days! They will tell you that there can be no need of their thinking of their past sins, for they have made a good confession! Is not the life they have led since that time a sufficient proof of their solid piety? And why should anyone speak to them about the justice of God and mortification? Accordingly, as soon as Lent approaches, they must get all manner of dispensations. Abstinence is an inconvenience; fasting has an effect upon their health, it would interfere with their occupations, it is such a change from their ordinary way of living; besides, there are so many people who are better than themselves, and yet who never fast or abstain. And, as the idea never enters their minds of supplying for the penances prescribed by the Church by other penitential exercises, such persons as these gradually and unsuspectingly lose the Christian spirit. The Church sees this frightful decay of supernatural energy; but she cherishes what is still left, by making her lenten observances easier, year after year. With the hope of maintaining that little, and of seeing it strengthen for some better future, she leaves to the justice of God her children who hearken not to her when she teaches them how they might, even now, propitiate His anger. Alas! these her children, of whom we are speaking, are quite satisfied that things should be as they are, and never think of judging their own conduct by the examples of Jesus and His saints, or by the undeviating rules of Christian penance. It is true, there are exceptions; but how rare they are, especially in our large towns! Groundless prejudices, idle excuses, bad example, all tend to lead men from the observance of Lent. Is it not sad to hear people giving such a reason as this for their not fasting or abstaining,-because they them? Surely, they forget that the very aim of fasting and abstinence is to make these bodies of sin suffer and feel. And what will they answer on the day of judgment, when our Savior shall show them how the very Turks, who were the disciples of a gross and sensual religion, had the courage to practice, every year, the austerities of their Ramadan? But their own conduct will be their loudest accuser.